Research interests
- History, sociology and anthropology of religion, political philosophy, general social theory
Primary academic affiliation
- Yerevan State University
Links
Email
grandrecit@gmail.com
Alexander Agadjanian
Doctor of Sciences (History), Professor
- 1986-1999 - Researcher, Institute of Oriental Studies, Russian Academy of Sciences
- 1999-2002 - Lecturer, Arizona State University, USA
- 2003-2023 - Russian State University of Humanities, Moscow, Russia
- 2002--now Research Fellow, Yerevan State University
- 1975-1981 Institute of Asia and Africa, Moscow State University
- 1983-1986 Doctoral student, Institute of Oriental Studies, Russian Academy of Sciences
- Understanding World Christianity: Russia. – Minneapolis: Fortress Press, January 2021 (co-authored)
- Religion, Nation and Democracy in the Southern Caucasus. (Co-editor and author). London, Routledge, 2015. ISBN: 9781138577077
- Armenian Christianity Today: Identity Politics and Popular Practice. (Editor and author). Ashgate Publisher, 2014.
- Turns of Faith, Search for Meaning: Orthodox Christianity and Post-Soviet Experience. Erfurt: Erfurt Studies in Eastern Christianity series: Peter Lang Edition, 2014.
- Parish and community in Russian Orthodoxy. Current processes against the background of the past century. Moscow: Ves’ mir, 2011 (in Russian).
- Laïcité: International Experience and its Application in Russia and Eurasia (co-edited), Moscow, 2008 (in Russian)
- Religious Practices in Today’s Russia (co-edited), Moscow: Novoe Izdatel’stvo, 2006 (in Russian)
- Eastern Orthodoxy in a Global Age (co-edited), Walnut Creek etc.: Altamira Press, 2005
- The Buddhist Way in the 20th Century: Religious Values and Contemporary History of
- Theravada Nations. Nauka Publishers, Moscow 1993 (in Russian)
- Complex Memory of the Soviet Past and Prospects of Democratic Renewal in Russian Orthodoxy. Forthcoming in 2023 in Journal of Orthodox Christian Studies
- Religion and Pandemic: Shifts of Interpretation, Popular Lore, and Practices. An Introduction. Entangled Religions, 12 (3), 2022, online (co-authored with Konrad Siekierski) https://doi.org/10.46586/er.12.2021.9907
- Pandemic, homo somatis, and Transformations of the Russian Orthodox Ethos. – Entangled Religions. - Entangled Religions, 12(3), 2022, online. https://doi.org/10.46586/er.12.2021.9655
- Religion and Collective Memories of the Last Century: General Reflections and Russian Vicissitudes. – Z. Bogumił and Y. Yurchuk, eds. Memory and Religion in Postsecular Perspective. London: Routledge, 2022, 29-48
- The Orthodox Vision of the Modern World: Context, History, and Meaning of the Synodal Document on the Church Mission. – In: V. Makrides, S. Rimestad, eds. The Pan-Orthodox Council of 2016. A New Era for the Orthodox Church? Berlin: Peter Lang, 2021. P. 145-162
- From Urban Landscape to National Culture: Russia’s Conspicuous Religious Simulacra and Enduring, if Fragile, Secularity. - Social Compass, Vol. 687, #3, 2021, 392-409
- Сопротивление и покорность. Вызовы пандемии, поздне-модерные эпистемы и русский православный этос [Resistance and Submission. Challenges of the pandemic, late modern epistemes, and the Russian Orthodox ethos]. - Государство, религия, церковь в России и за рубежом, 39:1, 2021, 12-38.
- Пандемия и религия: толкования и практики. Государство, религия, церковь в России и за рубежом, 39:1 (2021), 7-11.
- Вера versus культура? Один армянский пример и общая христианская модель [Faith versus culture? An Armenian example and a general Christian pattern]. – Studia Religiosa Rossica, vol. 1 (4), 2019, 112-129
- Религия и русская революция: явные и неявные взаимосвязи. На полях одной
- Конференции. - Государство, религия, церковь в России и за рубежом, 36:1, 2018, 336-47 [Religion and Russian Revolution: explicit and implicit relationships. A conference review].
Frequently asked questions (FAQ)
No, we do not have a political agenda, or engage in political campaigning. The objectives of our professional, non-profit association are to assist our emigrated colleagues and to conduct joint research with scholars around the world.
As you can see from the list of the projects of our association, the scope of our research is quite broad: from historical studies that shed light on the origins of current events to interdisciplinary research in political philosophy and political theory, epistemology and sociology, bioethics and medical humanities, philosophy of science and many others.
There are no restrictions. We welcome the participation of colleagues from any country.
We conduct our activities in various languages, mainly French, Russian and English.
No, IPHI was created as an international association with the objective of cooperation between researchers from different countries. IPHI will carry out projects that touch on all areas of humanities and social sciences. The association brings together researchers from different countries. The main languages of IPHI research projects are French, Russian, English and German, but other languages are also possible.
No, it is not obligatory. Everyone is free to choose whether or not to make information about themselves public. However, for those planning to publish descriptions of their projects on our website, their name is required, as our projects are not anonymous.
We welcome participation in our events and projects and are always open to new proposals. At the same time, we do not oblige members to participate; it is their voluntary decision.
We will be delighted to hear from Ukrainian colleagues who wish to join our projects and events. We treasure the cooperation and the opportunity to look at topical issues from different angles.
We cooperate with colleagues in Russia. However, we do not publish information about them on our website to avoid exposing them to additional risks.
In the future, we will prepare separate pages in the respective languages for projects concerning Ukraine, Belarus and other countries.
Join the association
We welcome you to join the Independent Institute of Philosophy Association if you share our values of liberty, oppose Russia's invasion of Ukraine, are eager to promote the development of critical philosophical thought, and are open to international collaboration in the social sciences and humanities.
